Very well made point which would be hard to disagree with.

Learning from Zweig was a revelation indeed.

Dave Connor

@jc5 said:

As to the question, what is music? It is the human essence in sound. You can quote me on that. [[;)]]

The rules (the cliches) at a certain moment are based on the surrounding culture. The details in a piece are just accidents of a creative mind.

@lgrohn said:

The rules (the cliches) at a certain moment are based on the surrounding culture. The details in a piece are just accidents of a creative mind.

Here's a long-standing opinion about that point of view, hopefully not expressed too crudely: that is a masturbatory fantasy about what art should be! And it's wrong, too, two times wrong. (opinion, opinion, opinion)

@jc5 said:

As to the question, what is music? It is the human essence in sound. You can quote me on that. [[;)]]

The rules (the cliches) at a certain moment are based on the surrounding culture. The details in a piece are just accidents of a creative mind.


Great art is able to transcend the realities of its' surroundings at the time of creation, and enter the 'eternal', remaining valid in different times and realities. Things that are bound and gagged to their time and place had/have no real value to begin with.

And, regardless of the above, if indeed the rules/cliches were purely of the moment and surrounding culture, then surely the details of a piece informed by such would not be accidents but deliberate products of that environment?

Igrohn,

I agree that accidents (unanticipated or unintended results) are a vital part of any creative process. Details (the deliberate fine control of elements) would seem to me not to fall into the categorie of accidents. But this may be a semantic or language translation. Would you clarify?

Gugliel,

Would you clarify your post as well. I didn't understand at all as you seemed to refer to some extant statement.

Thanks folks,

Dave Connor

@dpcon said:

I agree that accidents (unanticipated or unintended results) are a vital part of any creative process. Details (the deliberate fine control of elements) would seem to me not to fall into the categorie of accidents. But this may be a semantic or language translation. Would you clarify?

Thanks for asking. My formulation was a bit obscure. Iteration is an important part of creativity. The first accidental details may change due to iteration or auditive feedback (when speaking about music)

There is a strange parallel with that above and with what I am doing with my software: generating music (midi files) from pictures in a few seconds. We don't know much about how the creativity comes to life in our brains. There is not too much difference when "the creativity" comes out from the pictures I use for music generations.

I agree we humans don't know much about a whole lot of things including the creative process. My theory about music is that creating it is really a process of discovery. Meaning that there is so much creativity already built in to the world we live in (I refer to God) that one almost can't miss. Consider that the overtone series can be found in any piece of string or gut that only need be pulled than plucked (Pythagoras) and you realize that music can be found everywhere.

Dave Connor

dpcon, my statement was in reference to lgrohn's formula for art: imo, doubly wrong, that 'rules' are not particularly tied to one's moment in time and culture (saying this while remembering those who come looking for 'the hollywood sound' ... oh well), and that 'creativity' is the result of happy accident tied to who it is who is doing the accidenting.

still not clear, i know -- but it's tied also to something someone said here, not long ago, hermitage59 perhaps: that at least part of art (and creativity) is being able to de-personalize the music one writes, make it applicable for anyone not just yourself (and thus the reference to onanism) and to be able to throw them away if not right for the music's necessity.

the opposite to this is lgrohn's apparent point of view (sorry if I mis-interpret you, lgrohn, not trying to do it): the accident of MY computer and MY graphics exercises and the program I wrote to turn graphics into music are all precious sparks of vitality and should be preserved and respected as art.

am well aware this isn't too clear -- may return and edit it better. The pithy bon mot works better than explanations!

@dpcon said:

Meaning that there is so much creativity already built in to the world we live in (I refer to God) that one almost can't miss. Consider that the overtone series can be found in any piece of string or gut that only need be pulled than plucked (Pythagoras) and you realize that music can be found everywhere.

Pythagoras had a bad ear and he was bad in physics. The first overtone of any string is a litle bit more that double of the primary note in Hertzs...

Igrohn,

And the overtone series of a string, say that found on a violin or piano?

You did not take my meaning to be that of principles? That is, the principle of overtones found in nature and Pythagoran principles? (was not referring to the man's ear canals.)

This is clearer now I hope?

Dave Connor

Gugliel,

Thanks for clarification. I understand. It seems I am being currently misunderstood so we must all persevere.

Dave

I've followed this with much interest, and i note several references to accidents in music.
How do those 'accidents' occur?
By experimentation. How do we experiment?
By stepping outside what we already know.

So i'm not agreed with the principle of accidents, and the resulting (or not) continuation of a new path of 'creativity' based on a standalone coincidence, unconnected to anything else.

It's my opinion that accidents don't actually occur, rather a new creative 'node' or 'notion' comes to life as the result of an opening of the creative synapses to 'allow' a stream of new thought/emotion to come to life. Every note, chord, percussive sound, impact, hum, etc. has the potential to take many new paths in new directions outside of our current known experience. We know when stuff doesn't work, and as Gugliemo referred to, my view of the importance of objectivity holds true. But it's also the case that my view is tempered by my notion of what is acceptable or not. e.g. I prefer Wagner to Schnietke. Why? Because Wagner 'fits' my life/creation/analytical/emotion/experience model better. It doesn't mean i question the validity of Schnetke, merely make a personal preference, according to what i 'accept' under the very general title, Music.
Nor does experience (or not) take away from the musical potential. I think it's important to separate the creative 'notion' encapsulated by BOTH thought and emotion, and the practical means to bring that notion to life.
Consider the young composer who can hear a complete symphony with unfettered clarity in his thought/emotion centre. What prevents him from 'transmitting' that complete notion into reality is not only a lack of practical compositional and orchestration experience as we understand it, but quite possibly the limitations of the instruments themselves. Sound, timbre, reflection of change of tone by dynamic may separately or collectively detract from that 'pure' symphonic picture he sees and feels.
So the discussion of separating the composer and performer is already one stage on from the real question, (in my opinion) instead the real question should be:

'What is the notion in the composer's thought/emotion centre?'

We hear an extrapolation of that performed by ourselves and /or others, but by necessity, it is already a 'tainted' version of the pure reality created in the first place.

Regards to you all, and thanks William for starting such an interesting discussion!

Alex.

I find myself once again agreeing with Dave Connor.
Music can be found everywhere.
The act of breathing or the faint percussive tone of a heartbeat affects our notion of rhythm and sound, so if the most basic and fundamental of human mechanical processes is at the foundation of our perception of 'what is music', then anything is possible, and indeed, likely.

Regards,

Alex.

The perception of what is music can be considered a step further.
I like Wagner's complete approach, although he was by no means the only one, of a complete, emotive, aural, visual creation, each component an interal part of the whole. Now, practically, it's a little more difficult for us, as composers on paper, or digitally, to explore this complete creation each and every time we come to life as composers. But the practical means doesn't detract from the creation taking place, only limits how fully we can express that creation. There are those here who have experience in film and the creation of images, but even then, they are limited by the means to bring the pure notion to life.
And that's ok.
Because the one thing reality sometimes inhibits is imagination, and i'm sure many of you have had the frustrating experience of trying to bring a complete creation to life, only to be forced to accept a lesser version based on limited ability and resources.
And i'm fairly confident Wagner and other composers felt this frustration too.
It's a matter of logistics that give us the possibility of falling short of the goal,
a, Our own lack of knowledge or experience,
b, A lack of facility, e.g. limited computer functionality, etc.

But the notion, remains pure. we know what we think/feel, and we can hear/see/feel the whole experience unhindered by anything but our own imagination, so it's not the already complete notion that's limiting, but the means of getting it out of our imagination, and into a format of some sort or other.
The really special, wonderful, enjoyable thing about imagination is the constant state of change, and the resulting everchanging fluidilty of our personal ongoing creations.

Regards to you all,

Alex.

@hermitage59 said:

I find myself once again agreeing with Dave Connor.
Music can be found everywhere. The act of breathing or the faint percussive tone of a heartbeat affects our notion of rhythm and sound, so if the most basic and fundamental of human mechanical processes is at the foundation of our perception of 'what is music', then anything is possible, and indeed, like.

I'm not surprised Alex as I don't consider it a profound observation. Honegger's Pacific 231, Stravinsky's constant emulation of real life sounds, Debussy, and of course Beethoven's Pastoral Symphony all declare the sound of life. Indeed many scientific terms that are used in reference to the Sun are musical: harmonics and so on.

The overtone series can be heard in everything from yodeling to a chainsaw. It's in our planet's and our bodies very DNA. So we all try to discover it. Think of that word dis-cover. Beethovens's friends would observe him seemingly in another world responding with physical jerks and fits of laughter as he listened to the music that came to him.

I don't think Pythagoras' hearing could have been worse than Beethoven's (who aquitted himself rather well musically speaking.)

Dave Connor

I suppose metacomposer wants to argue because it's free advertising. [[;)]]

I would ask you sir, what is an accident? At least 95% of the human brain's functioning (according to current neurophysiological research - some of the newest confirmation of Freud which just disgusts all the Freud-bashers out there) is SUBCONSCIOUS. So what is an "accident?" You make it sound so trivial in your post. I want those "accidents." The surrealists also did. About 99% of modern artists do also. So don't trivialize "accidents."

Also, rules, as was pointed out previously, are not mere "cliches." Some - i.e. those of Greek architecture to mention only one - are principles aped the world over for CENTURIES. Pythagoras was a bad physicist? Oh, gee - the poor guy - he didn't know about Einstein or Planck... not mention Newton or Helmholtz.

And he also lived 2000 f***ing years ago, remember? Are you kidding!!? I'd like to see the physics you came up with 2000 years ago. Perhaps you are a deconstructionist? Perhaps you believe all meaning is merely referential and an arbitrary text? O.K. That's the fashion of the moment. Talk about cliches...

Interesting posts here!

Going back to facts, Pythagoras found the intervals but not the overtones. Even the octave didn't belong to his system of stellar magic. And what gives piano its great sound is just the fact that the first overtone of e.g. 440 Hz is not 880 Hz but a little more (880.5 or something).

From these figures he (Pythagoras) derived the octave (12:6+2:1)... fifth... fourth... Harvard Dictionary of Music.

I don't understand the contention. I was referring to the principle of discovery as exemplified by Pythagoras. And this not in a strict scientific sense but really metaphorically in the sense that Columbus was a discoverer. To nitpick about a nonessential ingredient of a philosophical point is a curious hostility that renders honest dialogue helpless.

Lets hear it for pseudo - intellectualism. Such a lovely ingredient in art I've always thought.

Dave Connor

Thanks for confirming that piano strings have overtones. I'm learning a ton here.

I only said this: "Going back to facts, Pythagoras found the intervals but not the overtones. Even the octave didn't belong to his system of stellar magic."

It was Joseph Saveur (1653-1716) who discoved the harmonic overtone series.

About piano overtones: perhaps you could tell me what exactly is the first harmonic overtone of the 440 Hz key. At least it is not 880 HZ EXACTLY.

Piano tuning is a kind of art, with stretched octaves because of the funny way the wires and wire wrapping alter the overtone series very slightly. That's a feature of the instrument, not a law of physics. (The first overtone, of course, is the octave.) It's true Pythagoras didn't know about pianos, nor computers. But he did know about a stretched wire and its overtones, I believe. (gotta brush up on my music history one of these days ...)